Showing posts with label Reiki. Show all posts
Showing posts with label Reiki. Show all posts

Saturday, May 3, 2014

Energy Healing and the Christian Part 2

I left people hanging after the last post wondering what the possible reasons exist for the effectiveness or lack thereof for energy based massage and bodywork techniques.  Let’s look at that now.

How Can We Know if Energy Based Techniques are Working?

That is a very good question.  I remember reading an article many years ago[i] where the author claimed there was no way of determining if a person had a good massage.  I remember thinking that to be a rather silly at the time and immediately wrote a rebuttal that no one wanted to publish.  It may be better to change the question and ask if it is possible to demonstrate physically that physical changes have happened following an energy based treatment.

I believe it is possible to document many things before and after any type of treatment and see if there has been any change.  I have been doing this for many years.  Here are a few things that I have measured and that I believe could be applied before and after treatment to see if any change has occurred.  I will limit my comments to things massage therapists can do within their scope of practice.  There are a number of other ways to document.  Here are a few that I use:
  • ROM testing
  • Neurological Testing (reflex, strength, sensation)
  • Neurodynamic Testing
  • Algometer readings
  • Breath Changes
  • Percentage of body surface pain
  • Foot turn out

 These are simple things that any massage therapist can easily learn and incorporate into their practice.  Things used by others that I do not use are visual analog scales, Oswestry tests, and orthopedic tests.  These are just off the top of my head – you may know of others.

The point is that we have ways of measuring if something is changing after using these techniques.  We are not left to the whim of the therapist or the report of the client.  These are not useless by any means.  I just want to point out that we can measure the physical effects of therapy.

It Works – But How?

If we determine by some of the above tests that people are experiencing a change following therapy we then need to ask a really important question. Why?  Why are they getting better?  I can think of a few possible reasons.  There may well be others.

If the practitioner is doing the centering and attunement practices they are plainly doing occult practices.  If the person is doing this (centering and attunement) as a believer they are doing occult things in the name of Christ in a manner similar to the seven sons of Sceva and the others who performed exorcisms in the name of Jesus (Acts 19).  They are like the people say to Jesus in Mt 7:22-23 “Many will say to Me in that day, 'Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?  And then I will declare to them, 'I never knew you; depart from Me, you who practice lawlessness!” 

There may indeed be changes that may happen after treating with an occult based therapy.  Scripture is certainly full of instances where spiritual activity resulted in changes in the physical realm.  The entrance of sin in the Garden of Eden (Gen. 3) introduced such changes (Rom. 8:19-25). 

If someone who practices this way gets results we know that there is a strong likelihood the possibility that the results can be a result of supernatural activity.  We need to stay clear of these activities.

Other people attempt energy types of healing with no discernible link to occult types of activity.  They too claim results.  Are there other reasons that these techniques may work?  I believe that there are and they may fall into at least one and probably more of the following categories:


1)  Placebo is a very good possibility.  Placebo gets a bad name.  It should not.  It simply means that the person is expecting the intervention to work and so their brain believes it and creates the change.  It is important that our medicine be investigated to make sure that it actually does what we think it does.  How does placebo work in normal massage and possibly in energy work also?  If the client expects to get better it is likely that the expectation alone is enough to trigger the body to deal with the problem.

When I walk into a room with confidence and I assure the client that I have helped people with similar issues before there is an immediate expectation of help.  If I actually demonstrate by my demeanor, intonation, and actions that I care, then that expectation is further raised.  If, in addition, my touch communicates a level of confidence I have already won a good deal of the battle.  Now sprinkle in a small amount of a believable explanation and bake till done.  In the end it will not matter much what I have done.  I have done this many times and used different techniques to get great outcomes.

Experiments noted that EP can’t detect an energy field under test conditions.[ii]  Researchers specifically ruled our radiant heat, air movement, noise from clothing, and on some occasions actually miscued the therapist.  This may well relate to the patient as well.  In the presence of these sensory cues coupled with expectation a potent placebo effect is certainly possible.

I do not believe that placebo is a reason to justify utilizing techniques that are indefensible.  We should always have an understanding of what we are doing and why it should work.  We should be able to communicate that.  We should also understand the importance of the placebo effect and realize that pretty much everything in the presentation of the dish called therapy is important and that any element can change the outcome.

2.  Neurology may very well explain aspects of energy based therapy. A good deal of the preceding argument in this as well as in the preceding post, have been in regard to Therapeutic Touch and Reiki.  They have been evaluated on the basis of biblical considerations and in light of the detection of an energy field.  There are a number of other therapies that also claim to work energetically. A number of these approaches incorporate eastern meridian based systems.  These energy based treatment modalities actually touch the body and are performed by massage therapists.

In the massage profession these come in the form of Polarity Therapy, Qua Sha, and Shiatsu to name a few.  Skeptics dismiss these modalities as quackery and assume that they work simply due to placebo.  I have no doubt that placebo is part of the explanation but it is highly likely that there are neurological mechanisms at work here also.  (I critique the theological foundations of these systems in a previous post [iii] regarding the Creator Creature Distinction.)

Meridians are said to be channels where the energy travels through the body.  They are named for organ systems that they are believed to be connected with.  These systems use touch and because of this they must of necessity activate the cutaneous receptors of the nervous system.  The acupuncture points along these meridians are generally located in the intramuscular septums where the peripheral nerves travel.  Activation of the receptors of these nerves make for a much more reasonable explanation for the supposed energetic effects of meridian based therapies.

3.  Ideomotor Activity is movement that is secondary to thought.  When a peripheral nerve is not getting enough blood a sense of discomfort or even pain is felt.  It is natural to move into a position where the blood returns and the discomfort is relieved.  This is an example of ideomotor movement.  A very through explanation is available at: http://barrettdorko.com/articles/analgesia_of_movement.htm.

Myofascial Release[iv] and CranioSacral Therapy[v] are two very prominent systems that purport to be energy based systems.  Network Spinal Analysis[vi]  is yet another.  In the absence of any documentation of a human energy field that can be identified under controlled conditions it is more plausible to view ideomotor activity as the origin of the therapeutic effects of these modalities when they are practiced in the absence of occult ideology.  The problem is that MFR and CST are described by their chief proponents in conjunction with occult practices.  This is aptly demonstrated by the books referenced above. 

I watched a demonstration of Network Spinal Analysis.  I had an immediate sense of evil when I walked into the room.  I had no idea of what I would be experiencing before I arrived.  I am not aware of any preconceptions that I might have had.  There was a brief lecture before the demonstration.

In the first phase the doctor did a neck manipulation.  The 3 models began to twitch on the tiny chiropractic adjusting tables.  The DC explained that they were self adjusting.  I have seen a number of seizures and that was what it looked like to me.  The doctor explained that the patients were in full control and could stop this activity at will, if they so desired.  This continued for 15-20 minutes.

The second phase began with the doctor reaching toward the navel and lifting his hand high.  He then opened his hand and explained that he was lifting the aura.  The patients began moving into spontaneous yoga positions (the doctor said this).  None of them fell off of the table.  This too lasted 15 -20 minutes.

Finally we came to phase 3.  The doctor once again reached down and dramatically lifted the aura.  I could not believe that I was watching what appeared to be an orgasm.  The pelvis began to move and the patients began to moan in apparent ecstasy.  The doctor explained that the patients were having an emotional release.

At the end the 3 patients came before us as a group.  We were allowed to ask questions about what we had seen.  I had none.  I was in a state of shock and in prayer for protection.  One of the participants did explain to us that she was thankful for the doctor.  She usually had to travel to India to see her guru to get this type of help.

I have seen each of these therapies practiced in an occult manner.  I have also seen them practiced apart from these occult foundations.  These other instances appeared to me to be examples of ideomotor activity that resulted in pain relief.  They were given by practitioners who had no occult foundation and do not deserve to be labeled as such.  We need to be very clear that just because a doctor or therapist practices one of these techniques that we do not paint them all with the same brush.  We may be talking about our brother or sister in Christ.  On the other hand, if the practitioner holds to these occult teachings we need to take them at their word.

4.  There is the possibility that there is a possible energy field (EF) that we have as yet been unable to detect with our current science but which our hands can sense and manipulate for purposes of healing.  Given the sophistication of our current science I have my doubts as to this one – but I can’t demonstrate that this is wrong.  I do not have all of the facts and history demonstrates many instances of new information being discovered.  We can’t dismiss this as a possibility.  This is important.  We need to have a creaturely humility here.  If a practice does not fall into an occult category we need to hold open this possibility. 

There is more that could be said.  These 2 posts have dealt with a number of issues that both massage therapists and their clients need to be aware of.  It is of primary importance that we pay attention to what the scriptures teach regarding the reality of the spiritual world. I hope these posts have helped you to evaluate energy medicine in a biblical manner.



[ii] Long et al. Perception of Conventional Sensory Cues as an alternative to the Postulated “Human Energy Field” of Therapeutic Touch.  Review of Alternative Medicine 3, no. 2 (fall/winter) 1999 © Prometheus Books

Sunday, April 27, 2014

Energy Healing and the Christian Part 1

Energy Medicine is a really important topic for both massage therapists and their clients.  Mention the subject in a room of therapists and you will observe people taking pro and con sides immediately.  The same thing happens in church.  This subject is important for at least a couple of reasons:

1. If Energy based approaches are quackery then the public is being deceived and/or ripped off and therapists are deceived or lying and stealing.  

2. If Energy based approaches are of the occult the public is being subjected to demonic influence and this is being done through their therapists.

Part of delving into this subject is to determine what is meant by the term “energy medicine.”  We need to do this because if we do not define our terms at the beginning we will fail to communicate.  We will be talking past each other without even knowing it.  The definition is all important. 

One attack against the use of energy medicine is that no such thing is possible since energy is simply the ability to do work.  The energy practitioner does not describe or define energy in this way.  The critic has set up a concept that the energy practitioner does not hold and dismisses the concept as untenable simply on the basis of the use of language.  I find this type of argument unsatisfying.

The belief of the energy practitioner (EP) is that there is some type of force or “energy field” that the EP can feel in another body.  They believe that they are able to manipulate this “energy” in such a way as to have a positive influence on the health of the person they are treating.  This is frequently described in terms of heat.

What are we to say to this as Christians?  How are we to evaluate such claims?  I have some ideas that I want to share but I think it is imperative that before I give any such information I do so with an important caveat.  We need to evaluate each person in terms of what they actually believe.  If a person tells us that they do not use power symbols, spirit guides, or other occult practices it is important that we accept that claim.  We may need to ask a few more questions to actually clarify and be sure.  If the person maintains that they are not participating in the occult and our only evidence is the name of their method – we should treat this person charitably and not attribute to them what they actively say that they are not doing.

One of the biggest issues that I have with the concept of treating an energy field is that in at least 2 studies I have read the participants were not able to identify one under controlled conditions.  [i],[ii] A 1,000,000 challenge by the James Randi Educational Foundation has been offered to anyone who will demonstrate the existence of a human energy field under controlled conditions.  This has not been done. 

It is not as if I have not had exposure to people who do this type of work.  I have on a number of occasions.  It is not that I am ignorant of the science behind the ideas – I have read some of the best books on the subject.[iii] [iv] [v] [vi]

It is certainly of concern that it has not been shown that the energy field exists.  The books and web sites that try to lay a foundation for the practice often begin with occult or pseudoscientific explanations of the topic. Spiritually, the occult foundations and practices are of much greater importance than the lack of proof for the energy field.  The first raises spiritual concerns and the second intellectual issues.

Deu 18:9-15  "When you come into the land which the LORD your God is giving you, you shall not learn to follow the abominations of those nations. There shall not be found among you anyone who makes his son or his daughter pass through the fire, or one who practices witchcraft, or a soothsayer, or one who interprets omens, or a sorcerer, or one who conjures spells, or a medium, or a spiritist, or one who calls up the dead. For all who do these things are an abomination to the LORD, and because of these abominations the LORD your God drives them out from before you. You shall be blameless before the LORD your God. For these nations which you will dispossess listened to soothsayers and diviners; but as for you, the LORD your God has not appointed such for you.  "The LORD your God will raise up for you a Prophet like me from your midst, from your brethren. Him you shall hear…”

This passage alerts us to the spiritual issues.  We find here a veritable grocery list of occult practices.  The magicians and sorcerers of old are the precursors of many of our “modern” energy healers.  They too had rituals to prepare them to intervene in the health of others.  We need to be as wary as the original hearers of this passage were to be.  The contrast could not be more clear.  The final section about the prophet is referring to Jesus.  There is a contrast between those using occult/spiritual methods of healing and Christ.

The practice of Reiki requires an attunement.  This is a spiritual happening.  The following is an explanation of why one needs this as an initiation into Reiki:
“I am sure that there are those who worked with energy work much longer than I had when they took their first Reiki class. They may question why it is necessary to be initiated into something that they believed already existed within them. I would have two responses to them. Would the neophyte believe in this natural gift from Spirit of healing self and others without the ritual? Secondly, as the “Oxford Dictionary” indicates, initiation is also “admission to the knowledge or instruction in the elements of any subject or practice.” Is this not the process that Dr. Usui went through when he received the Reiki keys to healing from Spirit?

As a teacher I have seen my students many reactions to the process of receiving an initiation. In varying degrees each student has been touched in some special way by Spirit. Initiations are a part of the process of reconnection to Spirit and a beginning of a new or renewed walk down the path of life. Many doors are opened in this sacred ritual.” [vii]

Notice the description refers to the “Spirit.”  Dr Usui is said to have received the “Reiki keys to healing from Spirit.”  This certainly sounds like occult practice.  It is certainly not the God of the Bible giving out this information.  These ideas of an energy field are wedded to a view of the world that view “energy” as a manifestation that all that exists is one.  This is a view that is inconsistent with the biblical concept of the creator creature distinction in my previous post (http://christianpainmanagement.blogspot.com/2014/02/massage-therapy-and-creatorcreature.html).  If you are not familiar with this concept you should read that post before continuing.

We see the same thing in Therapeutic Touch.  The practice was developed by a medium and each visit the practitioner is to “center” themself in ways that mirror that background.  Look at this description of the process: 

“From this extemporaneous account one realizes that the importance of sustained centering throughout the healing act is that it becomes an act of interiority, an act of self-exploration. This shift in consciousness sets up conditions that attract the TT therapist’s inner self to take an intimate part in the therapist’s life activities. We have profiled the changes in the TT therapist that are characteristic of this shift:

There is a rapid psychomotor quieting of the physical body,
A significant lessening of usually uncontrollable verbalizations (“monkey chatter”) in the brain,
A sense of timelessness pervades,
A profound stillness and a sense of peace,
A diminution or shift of egocentric focus
* There is greater clarity in recognition of compassion as power,
An increase in self-confidence,
A strong grasp of intuitive insights and access to deep inquiry,
A tacit understanding of the power of effortless effort when, for instance, working from the crown chakra, and
The amazing realization that the deeper one goes within oneself, the easier it is to heal.  It becomes apparent that this is increasingly so as the inner self becomes the secret ally on this healing path, the Guide, the Teacher who helps the TT therapist become self-aware, an attainment that is the stated goal of this Newer Age quest into who we really are.

Experientially, at least, we now realize that Therapeutic Touch is an opportunity to touch another level of consciousness, a new path of self-realization of our ability to compassionately help those in need, an inner journey to what we are in the depths of our consciousness. This understanding comes with the conscious liason of the individual’s inner self. If the TT therapist is doing Therapeutic Touch correctly, she will not be personally attached to the outcome of the TT interaction, for she is calling upon a source other than her self-willed persona. From this more impersonal stance she can reflect and, as a model, perhaps open up for the healee a glimpse or an impression of the healee’s own inner experiences with his own inner self. He then may find out that the very act of believing that the inner self is accessible lends courage and decisive purpose to one’s life. Life itself then becomes more meaningful, more interesting, and … more fun !  [viii]

Here we see the therapist reaching into themselves but this time to somehow make it easier to manipulate the patient’s energy field.  Of interest is the other source, “the secret ally on this healing path, the Guide, the Teacher who helps the TT therapist become self-aware” – the one other than her self willed persona.  How would one know that they were in contact with some deeper level of themselves as opposed to say – a spirit guide?  How would knowing oneself better make them better equipped to manipulate another person’s energy field.  Therapeutic Touch is certainly dealing with spiritualistic practices here.

Training to do Reiki and Therapeutic Touch both cause the learner to involve themselves in occult activities.  This is something that a believer should not be doing.  This leads to another problem.

Believers have told me that they have taken these trainings and do these techniques but instead of calling on spirit guides or channeling energy they instead rely upon the Holy Spirit.  It is certainly commendable that they immediately see the issue and seek a solution.  The problem is with the solution they have chosen.

We as Massage Therapists like to help people.  We like to see them get better.  This sometimes makes us think of ourselves as healers and when we do that we sometimes think that we have the biblical gift of healing.  Once we take that step it is not difficult to turn to these energy medicine techniques, baptize them by throwing in a dash of Christian terminology, and poof – we are Christian healers who use energy techniques by the power of the Holy Spirit.  We need to stop doing this.  Only the Holy Spirit speaking through the Bible can disavow us of this notion.

There are a number of ways of going about this.  I like to look at what actually happened in biblical healings and contrast that with what happens in treatment rooms of EP.

We see Jesus and the apostles doing a number of healings.  Take the man born blind in John 9.  He receives his sight.  What happened?  Jesus spat on the ground, made clay, and applied the clay to his eyes.  The blind man was then given directions to go wash the clay away in the pool of Siloam.  The man returned as a man with sight.  Notice that Jesus did not need to spend time centering himself.  He did not move his hands over the man in any particular order.  The healing was complete.  This man did not require booster healings.

Look at Lazarus in John 11. He was dead.  He had been in there for four days.  Jesus orders the stone away even though “there is a stench.” Jesus spoke and out came Lazarus.  Again, He did not move his hands over the man in any particular order.  He was not even near the body, nevertheless, the dead was raised to life. 

In Luke 6 a man with a withered hand is at the synagogue.  Jesus tells him to stretch out his hand.  He did not move his hands over the man in any particular order.  The man stretched out his hand as commanded and the healing was complete.  Notice that as with the other 2 that this man did not require booster healings.

There is a pattern here.  I am not aware of any case in scripture where anything similar to the attunement ceremony or the centering process was done before a biblical healing occurred.  Whatever is happening today in energetic healing bears no real resemblance to what was done by Jesus and the apostles.  There is no resemblance because biblical healing is qualitatively different from what is passing for healing in these energy based healing disciplines of today.

But we have believers who do energy work.  How do we explain their effectiveness?  We especially need to consider that these practitioners deny that they use occult methods.  We have already seen that what they do does not approximate what was done by Jesus and the apostles but they say that what they are doing is in the name of Christ.

If what they are doing is of Christ it will look like what he did.  What they do does not look like what Christ and the apostles did.  Therefore what they are doing is not of Christ.  This leaves us with a few alternatives.  We will look at those in my next post.




[i] Rosa et al. A Close Look at Therapeutic Touch, JAMA April 1, 1998 Vol  279, No. 13 pg. 1005-1010
[ii] R. Glickman and E. Gracely.  Scientific Review of Alternative Medicine 2 , No 1 (spring/summer 1998)
[iii] J. Oshman, Energy Medicine in Therapeutics and Human Performance, 2003 Elsevier Science
[iv] J. Oshman, Energy Medicine the Scientific Basis, 2000 Elsevier Science
[v] R. Becker and G. Selden, The Body Electric, 1985 Quill
[vi] Y. Jwing-Ming, The Root of Chinese Chi Kung:  The Secrets of Chi Kung Training, 1995 Yang’s Martial Arts Association